Christian fellowship in a backsliding Church


The temple was built when Malachi wrote, and the Divine ordinances were established there; but few were devout and sincere worshippers. The priests were given to secularising tendencies; many professed worshippers were guilty of sacrilege. This is a dark picture. It is relieved by the few "zealous for the Lord of hosts." These, by their invincible faith in God, by the oneness of their unity, and by the holiness and frequency of their fellowship, rebuked the infidelity of the period.

I. TRUE PIETY MAY EXIST IN A CORRUPT CHURCH. This Church was corrupt. The priests were unfaithful to their sacred trust. The people were guilty of treacherous dealing, of departing from the Divine ordinance, and of seeking to justify this manifold wickedness before God. But a few had genuine piety.

1. They "feared the Lord." This was a filial fear. The sinner fears God because of the penal consequences of sin. The fear of the Christian springs from different considerations, filial not slavish.

2. They "thought upon His name." Here we have devout meditation.

(1)Pious meditation is possible to all.

(2)It is profitable to all.Our piety will be dwarfed if this duty is neglected. "His name." Every appellation of Jehovah is calculated to inspire the Christian with confidence and courage.

II. CHRISTIAN FELLOWSHIP MAY BE MAINTAINED IN A DEGENERATE SOCIETY. These pious Jews had communion with each other.

1. They "spake one to another" words of encouragement. There may be fellow ship without words. There is a heart fellowship. Then the countenance speaks.

2. They spake "often." Then they must have assembled often. The topics of conversation are not recorded, but "out of the fulness of the heart the mouth speaketh."

III. God encourages the faithful to maintain Christian fellowship in the time of the Church's degeneracy.

1. He delights in their fellowship; listens to and permanently records their conversation.

2. He rewards with present security and eternal salvation. They are God's "jewels " in the highest sense, who are faithful when many in the Church backslide.

(E. D. Solomon.)

Comments

Post a Comment

Popular posts from this blog

Muckle Kate Not a very ordinary name! But then, Muckle Kate, or Big Kate, or Kate-Mhor, or Kate of Lochcarron was not a very ordinary woman! The actual day of her salvation is difficult to trace to its sunrising, but being such a glorious day as it was, we simply wish to relate something of what shone forth in the redeemed life of that "ill-looking woman without any beauty in the sight of God or man." Muckle Kate was born and lived in Lochcarron in the county of Ross-shire. By the time she had lived her life to its eighty-fifth year she had well-earned the reputation of having committed every known sin against the Law of God with the exception murder. Speaking after the manner of men, if it took "Grace Abounding" to save a hardened sinner like John Bunyan, it was going to take "Grace Much More Abounding" to save Muckle Kate. However, Grace is Sovereign and cannot be thwarted when God sends it on the errand of salvation, and even the method used in bri
Read more
  Severance from Christ is death   to the Church. A Christless Church is a headless trunk. We may retain the doctrine and ethic of the New Testament, but, nevertheless, amputation of the Head means death. Even a partial severance of connection involves paraylsis - loss of spiritual power and loss of spiritual feeling. II.  INTERNALLY, THE CHURCH IS THE FULLNESS OF CHRIST. It is filled with Christ. He is not only the Head above it; he is the life within it. He does not only teach, bless, command, and lead from without; he inspires his people and lives in his Church. Christ fills " all  in all;"  i.e.  the Spirit that was in Jesus of Nazareth is in the whole universe, inspiring all creation and all providence with wisdom and goodness, purity and grace. The same Spirit is in the Church. As yet, unhappily, the Church is not filled with Christ. Though Christ is received into the heart of Christians, every door within is not yet flung open to the gracious Guest. But in the perfect
Read more

Lo, I am with you always

Lo, I am with you always, even unto the end of the world. Amen. (Matthew 28:20) SUCH were “the words of Jesus” when He was just about to ascend to Heaven. The mediatorial throne was in view – the harps of glory were sounding in His ears; but all His thoughts are on the pilgrim Church He is to leave behind. His last words and benedictions are for them. “I go,” He seems to say, “to Heaven, to my purchased crown – to the fellowship of angels – to the presence of my Father; but nevertheless, ‘Lo! I am with you always, even unto the end of the world.’” How faithfully did the apostles, to whom this promise was first addressed, experience its reality! Hear the testimony of the beloved disciple who had once leaned on his Divine Master’s bosom – who “had heard, and seen, and looked upon Him.” That glorified bosom was now hid from his sight but does he speak of an absent Lord, and of His fellowship only as among the holy memories of the past? No! With rejoicing emphasis he can exclaim – “Truly o
Read more