The mission of the pulpit is I. A mission of the truth. In this aspect it is scarcely possible to exaggerate its importance. At home sensuality, worldliness, and scepticism, and abroad the corruption of apostate Churches, the fanaticism and immorality of heathenism, suffice to show that this mission is urgently needed. Truth in general is the agreement of a symbol with the thing symbolised. Science is truth when it is a correct interpretation of the phenomena of nature, history when it is a faithful record of facts, worship when it is a reflection of a consecrated soul, and doctrine when it is according to godliness. It is in the last conception that the apostle is treating of it in the text. The Word of God is the fountain and standard of truth. The truth is embodied in Christ, who is “the Truth.” To manifest this truth is the mission of the pulpit. The truth must be presented-- 1. Clearly. This is indicated both by the force of the word “manifestation,” and by the contrast between Paul and the false teachers. They traffic with the hidden things of dishonesty; we manifest the truth. The truth as revealed in the Word of God embraces the most profound problems, such as God, the creation, the origin of evil, the Incarnation, etc. And that these should contain things hard to be understood is not surprising. “The things of God knoweth no man, but the Spirit of God.” “The secret things belong unto the Lord our God, but the things which are revealed belong unto us and unto our children for ever.” They are expressed in simple language. Who can understand, “God is love, All have sinned and come short of the glory of God, Christ Jesus came into the world to save sinners,” “In My Father’s house are many mansions”? These are some of the primary principles of that truth; and why should it not be presented with that unsophisticated simplicity in which it appears in the Word of God? On the contrary, it is sometimes encumbered with a pompous rhetoric and beclouded by the jargon of a vain philosophy. This is to hide the truth rather than manifest it. The pulpit is a lighthouse; and if the light shine dimly, or be permitted to go out, or if false lights be exhibited, struggling and storm-tossed souls will be wrecked. 2. Fully. The false teachers handled the Word of God deceitfully; they mutilated, perverted, corrupted, and impaired it. It would, of course, be impossible to embody the details of the truth in the longest sermon; but it is quite possible to convey the essentials of the truth in the shortest sermon. We are in constant danger of shaping the truth to our creeds, instead of conforming our creeds to the truth. The Socinian, the Romanist, and the Antinomian profess to find their religion in the Bible; but they break the harmony of the truth--they embrace it in part, and not as a whole. Again, the preferences of hearers are sometimes a temptation to present it with studied reserve. The spirituality of God’s law is an offence to the sensual, the Cross of Christ to the self-righteous, the new birth to the formalist, the judgment to come to the worldling. What then? We must ever be ready to maintain those impugned doctrines, to enforce those neglected duties, to denounce fashionable sins. 3. Authoritatively. The truth authenticates itself no less by its internal nature than by its external attestations. It is not more certain that the sun is the workmanship of God’s hand than that Christianity is the embodiment of His love. Every true preacher has settled this question in his own mind once for all. “We have not followed cunningly devised fables.” We cannot, therefore, regard the gospel as a debateable topic. When Christ gave His last commission to His disciples there was an air of stupendous majesty in His address which should remind His ministers that they are sent, not to prove the gospel, but to preach it. II. A mission to theconscience. Conscience is that simple and original faculty of our nature which points us to the great laws of duty, pronounces judgment on our actions as good or bad, produces painful or pleasurable emotions in us, according to our conduct, and by its combined energy prompts us to do that which is right. It may be resisted, but it cannot be dethroned; it may be seared, but it cannot be destroyed. The worm that dieth not is the avenging power of an infuriated conscience BY Perks

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