unspeakable gift.

It may surprise some that concerning this passage there has been considerable difference of opinion among expositors. The point in dispute is this, to what particular gift of God did the apostle refer? Most readers instantly conclude that Christ is the gift. To what other gift of God can you give this title "unspeakable." I refer to this reasoning only to remind you how fallacious it is. It has its roots not in an exaggerated idea of the greatness of the gift of Christ, for that is impossible, but it has its roots in unworthy notions of God's other bounties. We should not say it must be the gift of Christ, because it is called unspeakable, for that is assuming God's other gifts are such as our finite minds can clearly comprehend. It is true that Christ is an unspeakable gift of God. In the gift of Christ God's love did transcend all His other manifestations; but it is also true that before Christ came from the heart of God to seek and to save the lost, gifts had been lavished upon the children of men of which we would have said their greatness surpasses our description. If we take the bounties of God and set them before our minds, and try to realise what we should feel, and what our earthly life would have been if those bounties had been denied, instead of saying one of His gifts is unspeakable, we should be more likely to say they are all unspeakable. Now look at some common bounties, as we call them; common, not because we can do without them, but because in the fulness of the Divine love they come constantly and they come to nearly all. In the beginning darkness was upon the earth. God said, "Let there be light, and there was light." That command is still heard, and by Divine power every night is turned to day. Can you gaze upon the glories of each new returning morning without feeling that this one gift of light repeated every twenty-four hours through the untold ages is an unspeakable gift? Sometimes you meet a man blind from his birth; you see him groping his way in the midst of the thousand fair things whose varied beauties are a perfect blank to him. When you put that man's darkness by the side of your light, when you put that man's poverty by the side of your wealth, do you not feel that you can with the utmost reason exclaim, "Thanks be to God for this unspeakable gift." Sometimes you see a poor stricken sufferer who has borne the burden of pain and weakness well nigh through his life. When you think of his pain and feebleness, and of your own soundness and bodily health, vigour, and animal spirits, would it be exaggeration if you exclaimed, "Thanks be to God for this unspeakable gift"? Sometimes you meet a poor creature to whom the light of reason is denied, human as to his bodily form, but wanting in the mind, which is man's crown of glory. He has no reason whatever to control his instincts and to subdue the strong passions of his body. He cannot look through nature up to nature's God. When you look at him, what name do you give to your own faculties? There is but one name for your faculties; they are an "unspeakable gift." Those who know me best will least need to be told that it is not mine to induce you to think less of Christ, the gift of gifts. Not less of Christ, but more of God's other benefits. Now it is more than time to seek an answer to this question. Seeing that there are so many unspeakable gifts, and the apostle refers to only one, to which did he refer? Many able expositors contend that the gift the apostle refers to was the generous, liberal disposition of the Corinthian Christians to the poor saints at Jerusalem. "God has given to you, Corinthians, the heart to feel for others, He has given to you the readiness to help others. God be thanked for this unspeakable gift." Then comes the question: Was the apostle thinking of this when he exclaimed, "Thanks be to God for His unspeakable gift." Those to whom I have referred believe that in effect the apostle said, "You, Corinthians, have never seen the poor suffering people at Jerusalem, but your hearts have bled with pity for them, and your hands have been held out bountifully. Your bountifulness makes many people believe in the gospel with greater faith and love." I am afraid that such an exposition of the passage is what some selfish people have never dreamt of. They have looked at the words, and they have thought the apostle is speaking of some rich treasure which God has put into the hands of the people for their own use and enjoyment. It never occurred to them that he might mean something which God put into the hearts of the Corinthians to make them think and. care for others, to make them deny themselves for the sake of others. A quick, sympathetic nature is an unspeakable gift; they make no effort at all to get that gift. But a great many people seem as if they do wish they could be delivered from the burden of all troublesome thought and affection towards others. If they could be their own creators, they would give themselves thoughts of tenderness towards themselves, and hearts of granite towards other people. He who wrote these words about this gift himself had it in rich abundance. At first he had a proud heart, a cruel nature, and the grace of Christ came and changed that nature, and made him responsive to the touch of everybody's trouble. Yes, we must look at this gift not only in relation to this life, but in relation to the life which is to come. Those to whom God gives a gracious heart like His own, He does not intend to leave them for ever in this world of blended light and darkness, sorrow and joy. He intends very soon to take them where all is peace, and all is perfection, and all is blessedness. I have already given you two classes of exposition of this passage. Suffer me now to say a word about a third. The late Dean Alford took this text for a Whit Sunday sermon, and he said, "I hesitate not to say at once that the unspeakable gift is the gift of the Holy Spirit." He contended that the blessing of Pentecost — the gift of the Holy Spirit — was the one even toward which all the other events of Revelation contributed. "The other gifts," he said, "are means to an end, the indwelling of the Spirit in me is the end itself." Was not Christ exalted that the Spirit might be given to men? No one will question that the gift of the Spirit is an "unspeakable gift." This world, with all its light and comforts, we owe to the gift of the Spirit. If the unspeakable gift of the Spirit had not been given to Moses, David, Isaiah, and all the inspired writers, they would never have given us a book which above all others is a lamp to our feet and a light to our path. Not only was the Spirit needed for those who wrote; it is needed also for those who read. We know that he "that endureth to the end, the same shall be saved," but how do we lack the patience, perseverance, and power necessary to continue to the end. But when the human knowledge and energy fails, the Divine force may secure the victory, and bring the man off more than conqueror. I daresay some of you, while I have been talking, have been like the dove out on the wild waste of waters, you are glad to get back with a weary wing to the old familiar ark, and you say, "After all you have said, it was Christ the apostle meant." Be it so, you cannot go wrong in saying that that gift is unspeakable — unspeakable in the love it reveals unspeakable in the glorious issue it will ultimately have. Does some one say that I have touched upon so many unspeakable gifts that I have left him in confusion and perplexity? I am glad if it is so. I wanted to make you feel that God's gifts are not one, nor two, nor three gifts only; they are not like two or three pyramids rising out on a flat and dreary desert plain. The region of God's bounty is a mountainous region. "Peak after peak, alps upon alps arise." The higher we climb the broader the vision becomes.. There is one higher than the rest, and I see a cross on its summit. To that summit we should look most frequently. It is there we are nearest to God; it is there we grow most into His likeness; it is there we drink most into His Spirit; it is there where sinful men get their guilt cancelled, and receive their passport to a crown and kingdom of glory that fadeth not away. Thanks be to God for every unspeakable gift.