"The of way salvation is falsely defined. In most instances the modern "evangelist" assures his congregation that all any sinner has to do in order to escape hell and make sure of heaven is to "receive Christ as his personal Savior." But such teaching is utterly misleading. No one can receive Christ as his Savior while he rejects Him as Lord! It is true, the preacher adds, that the one who accepts Christ should also surrender to Him as Lord, but he at once spoils it by asserting that though the convert fails to do so, nevertheless heaven is sure to him.
That is one of the devil's lies! Only those who are spiritually blind would declare that Christ will save any who despise His authority and refuse His yoke: why, my reader, that would not be grace, but a disgrace--charging Christ with placing a premium on lawlessness!
It is in His office of Lord that Christ maintains God's honor, subserves His government, enforces His Law; and if the reader will turn to those passages (Luke 1:46-47; Acts 5:31; 2 Peter 1:11; 2:20; 3:1) where the two titles occur, he will find that the order is always "Lord and Savior," and not "Savior and Lord." Therefore, those who have not bowed to Christ's sceptre and enthroned Him in their hearts and lives, and yet imagine they are trusting in Him as their Savior are deceived, and unless God disillusions them, they will go down to the everlasting burnings with a lie in their right hand (Isa. 44:20). Christ is "the Author of eternal salvation unto all them that obey him" (Heb. 5:9), but the attitude of those who submit not to His Lordship is--"We will not have this Man to rule over us" (Luke 19:14). Pause then, my reader and honestly face the question: Am I subject to His will? Am I sincerely endeavoring to keep His commandments?
Alas, alas, God's "way of salvation" is almost entirely unknown today, the nature of Christ's salvation is almost universally misunderstood, and the terms of His salvation misrepresented on every hand. The "Gospel" which is now being proclaimed is, in nine cases out of every ten, but a perversion of the Truth, and tens of thousands, assured they are bound for heaven, are now hastening to hell as fast as time can take them. Things are far, far worse in Christendom than even the "pessimist" and the "alarmist" suppose. We are not a prophet, nor shall we indulge in any speculation of what the Biblical prophecy forecasts. Wiser men than the writer have often made fools of themselves by so doing. We are frank to say that we know not what God is about to do. Religious conditions were much worse, even in England, one hundred and fifty years ago. But this we greatly fear: Unless God is pleased to grant a real revival, it will not be long ere "the darkness shall cover the earth, and gross darkness the people" (Isa. 60:2), for the light of the true Gospel is rapidly disappearing. Modern "evangelism" constitutes, in our judgment, the most solemn of all the "signs of the times."
What must the people of God do in view of the existing situation? Eph. 5:11 supplies the divine answer: "Have no fellowship with the unfruitful works of darkness, but rather reprove them;" and everything opposed to the light of the Word is "darkness." It is the bounden duty of every Christian to have no dealings with the "evangelistic" monstrosity of the day, to withhold all moral and financial support of the same, to attend none of their meetings, to circulate none of their tracts. Those preachers who tell sinners that they may be saved without forsaking their idols, without repenting, without surrendering to the Lordship of Christ, are as erroneous and dangerous as others who insist that salvation is by works, and that heaven must be earned by our own efforts."

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