Root of Jesse

 This emblem is peculiarly appropriate when applied to Christ. He is called the "Branch," to show that He is a member of the great organism of human life, in all things made like unto His brethren, yet without sin. He is a branch of the tree of humanity, nourished by its sap, pervaded by its life, blossoming with its affections, and yielding its fruits of usefulness. But He is more than the Branch. "There shall come forth a rod out of the stem of Jesse, and a branch shall grow out of his roots," is the spiritual language of prophecy relative to the coming of the Messiah; but the figure is speedily changed, and the Branch is also called "the Root of Jesse." This language is most strange and paradoxical. It reveals the mystery of godliness, God manifest in the flesh. Jesus is at one and the same time the Branch and the Root, the root of Jesse and the offspring of Jesse, David's Lord and David's son, because He is Emmanuel, God with us, God and man in two distinct natures and one person for ever; deriving His human life by natural descent from man, and possessing Divine life in Himself, and the author of spiritual life to others. The root of plants growing in a dry ground is the most important part of their structure. It lies at the basis of, and involves the whole plant. The whole growth of a lily, for instance, lies folded up within its bulb. And so Christ lies at the basis of, and involves the whole spiritual life.
2. It is assuredly the most precious, as it is the most distinguishing, feature of the Christian religion, that it places the foundation of eternal life in living relations with a living Person, rather than in the profession of a creed or the practice of a duty.(1) One of the principal functions which the root performs in the economy of vegetation is to attach the plant to the soil, and prevent it from moving hither and thither at the mercy of the elements. So Christ is the living root of our spiritual life, connecting it with the whole system of grace, the whole economy of redemption. It is only when united to Christ by a living faith that the soul can lay hold on heaven and immortality.(2) Another purpose which the root serves in the economy of vegetation is to feed the plant. Through the spongioles of the root, the plant imbibes from the soil in which it is placed the needful sap by which it is sustained; and in this simple way the whole important and complicated processes are carried on, by which crude soil is converted into the needful constituents of vegetable matter. For this purpose the root possesses certain structural peculiarities adapting it to its special functions. Just as there is provision made for the growth of the germ in the starchy contents of the seed, until it has attained an independent existence; so there is provision made in the nutritive tissue of the bulb or tuber for the support of the plant which it produces. This function also the Root of Jesse performs in the case of those who are rooted in Him. He is the mediator of the New Covenant; the only channel by which spiritual blessings can be communicated to us.
(H. Macmillan, LL. D.)

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