I care nothing for a conversion which has neither marks nor evidences to show. I shall always say, "Give me some marks if I am to think you are converted. Show me your conversion without any marks, if you can! I do not believe in it. It is worth nothing at all." You may call such doctrine legal if you please. It is far better to be called legal than to be an Antinomian. Never, never, will I allow that the blessed Spirit can be in a man's heart, when no fruit of the Spirit can be seen in his life. A conversion which allows a man to live in sin, to lie, and drink, and swear, is not the conversion of the Bible. It is a counterfeit conversion, which can only please the devil, and will lead the man who is satisfied with it, not to heaven--but to hell.

Comments

Post a Comment

Popular posts from this blog

God of my Fathers

Science is doing grand things today. Her beneficent step is heard almost everywhere. But physical science is comparatively young. And you know the characteristic defects of youth. It is headstrong and impatient, and often irreverent.It is sometimes not over reticent, even on matters concerning which it cannot form reliable judgments I now speak on "the claims of the religion of our fathers." 1. It was "our fathers'." That the sires trusted in God is a very sufficient reason why the sons should hesitate, and hesitate long, before they reach the grave conclusion that there is no God, or that if there be He cannot be trusted because He cannot be known. One of the healthiest facts of human nature and of human life has ever been that spirit of reverence for the past which links generation to generation, and practically makes the race one. We Englishmen are by no means destitute of this fine sentiment. 2. Our fathers proved it. What is the testimony borne by honest ...
Read more

Call to the Ministry

When God chooseth any one to eternal life, he will, in pursuit of that purpose of his, communicate saving grace unto him. And although all believers have gifts also sufficient to enable them unto the discharge of their duty in their station or condition in the church, yet they do not depend on the decree of election. And where God calleth any, or chooseth any, unto an office, charge, or work in the church, he always furnisheth him with gifts suited unto the end of them. He doth not so, indeed, unto all that will take any office unto themselves; but he doth so unto all whom he calls thereunto. Yea, his call is no otherwise known but by the gifts which he communicates for the discharge of the work or office whereunto any are called. In common use, I confess, all things run contrary hereunto. Most men greatly insist on the necessity of an outward call unto the office of the ministry; and so far, no doubt, they do well, for "God is the God of order," -- that is, of his own: but w...
Read more