A disciple of Jesus is one who is admitted by
the Lord Jesus into His school—whom He Himself
condescends personally to instruct—and who
therefore learns of Him to be meek and lowly
of heart.

A disciple of Jesus is one who sits meekly at
the Redeemer's feet—receiving into his heart
the gracious words which fall from His lips.

But a true and sincere disciple not only listens to
his Master's instructions, but acts as He bids. So
a disciple of Jesus is one who copies his Master's
example—and is conformed to his Master's image.

A disciple of Jesus is also characterized by the love
which he bears to his Master—he is one who treasures
up the words of Christ in his heart—ponders over His
precious promises—and delights in His glorious Person,
love, and blood.

A disciple of Jesus is one who bears some reflection
to the image of his heavenly Master—he carries it
about with him wherever he goes—that men may
take knowledge of him, that he has been with Jesus.
The true disciple shines before men with some
sparkles of the glory of the Son of God.

To have some of these divine features stamped upon
the heart, lip, and life—is to be a disciple of Jesus.

To be much with Jesus is to be made like unto Jesus—
to sit at Jesus' feet is to drink in Jesus' words—to lean
upon Jesus' breast is to feel the warm heart of Jesus
pulsating with love—and to feel this pulsation, causes
the heart of the disciple to beat in tender and
affectionate unison—to look up to Jesus, is to see a
face more marred than the sons of men; yet a face
beaming with heavenly beauty, dignity, and glory.

To be a disciple of Jesus, is to copy His example—
to do the things pleasing in His sight—and to avoid
the things which He abhors.

To be a disciple of Jesus, is to be as . . .
meek as He was;
humble as He was;
lowly as He was;
self-denying as He was;
separate from the world as He was;
living a life of communion with God—
as He lived when He walked here below.

To take a worm of the earth and make him a
disciple of Jesus is the greatest privilege God
can bestow upon man! To select an obstinate,
ungodly, perverse rebel, and place him in the
school of Christ and at the feet of Jesus—is the
highest favor God can bestow upon any child of
the dust.

How unsurpassingly great must be that kindness
whereby the Lord condescends to bestow His grace
on an enemy—and to soften and meeken him by
His Spirit—and thus cause him to grow up into the
image and likeness of His own dear Son. Compared
with this high privilege—all earthly honors, titles and
robes sink into utter insignificance.

Comments

Post a Comment

Popular posts from this blog

Muckle Kate Not a very ordinary name! But then, Muckle Kate, or Big Kate, or Kate-Mhor, or Kate of Lochcarron was not a very ordinary woman! The actual day of her salvation is difficult to trace to its sunrising, but being such a glorious day as it was, we simply wish to relate something of what shone forth in the redeemed life of that "ill-looking woman without any beauty in the sight of God or man." Muckle Kate was born and lived in Lochcarron in the county of Ross-shire. By the time she had lived her life to its eighty-fifth year she had well-earned the reputation of having committed every known sin against the Law of God with the exception murder. Speaking after the manner of men, if it took "Grace Abounding" to save a hardened sinner like John Bunyan, it was going to take "Grace Much More Abounding" to save Muckle Kate. However, Grace is Sovereign and cannot be thwarted when God sends it on the errand of salvation, and even the method used in bri
Read more
  Severance from Christ is death   to the Church. A Christless Church is a headless trunk. We may retain the doctrine and ethic of the New Testament, but, nevertheless, amputation of the Head means death. Even a partial severance of connection involves paraylsis - loss of spiritual power and loss of spiritual feeling. II.  INTERNALLY, THE CHURCH IS THE FULLNESS OF CHRIST. It is filled with Christ. He is not only the Head above it; he is the life within it. He does not only teach, bless, command, and lead from without; he inspires his people and lives in his Church. Christ fills " all  in all;"  i.e.  the Spirit that was in Jesus of Nazareth is in the whole universe, inspiring all creation and all providence with wisdom and goodness, purity and grace. The same Spirit is in the Church. As yet, unhappily, the Church is not filled with Christ. Though Christ is received into the heart of Christians, every door within is not yet flung open to the gracious Guest. But in the perfect
Read more

Lo, I am with you always

Lo, I am with you always, even unto the end of the world. Amen. (Matthew 28:20) SUCH were “the words of Jesus” when He was just about to ascend to Heaven. The mediatorial throne was in view – the harps of glory were sounding in His ears; but all His thoughts are on the pilgrim Church He is to leave behind. His last words and benedictions are for them. “I go,” He seems to say, “to Heaven, to my purchased crown – to the fellowship of angels – to the presence of my Father; but nevertheless, ‘Lo! I am with you always, even unto the end of the world.’” How faithfully did the apostles, to whom this promise was first addressed, experience its reality! Hear the testimony of the beloved disciple who had once leaned on his Divine Master’s bosom – who “had heard, and seen, and looked upon Him.” That glorified bosom was now hid from his sight but does he speak of an absent Lord, and of His fellowship only as among the holy memories of the past? No! With rejoicing emphasis he can exclaim – “Truly o
Read more