"Thou alone art Holy" Rev.15:4
No perfection of "our God," thus far considered, presents Him to our view so like Himself as the perfection of holiness. We can form no proper idea of God apart from this. Even the unrenewed mind is conscious that it has to deal with God who cannot connive at sin. It is true, its conceptions must be obscure, its views defective; for, what proper notion of Divine holiness can a sinful being form? His views must necessarily be just what those of an untutored peasant would be of the sun beheld through a misted and distorted medium. There would be in that peasant's mind the conviction that there was a sun, and that it was light; but the mental conception of the nature and splendor of the orb would, from the necessity of the case, be obscure and defective.
There is in the human conscience the conviction that God is a God of holiness- for conscience, left to its natural bias, is ever in the interests of truth and righteousness, and, as the vice-regent of the soul, faithfully whispers in the ear what is right and what is wrong. But the highest and clearest views of the Divine holiness cherished by the unrenewed mind, in consequence of the sinfulness and darkness of the mind, fall infinitely short of what God is as the God of holiness.
Such is the Divine perfection to which we now bend our devout contemplation. We are profoundly sensible of the awesomeness and solemnity of our theme. The ground upon which we stand is, indeed, most holy, and we have need to put off the shoes from our feet, for "Who can stand before this holy Lord God?" Only as we keep our eye upon atoning blood, can we for a moment gaze upon the unsufferable brightness of the God of holiness. Only can we deal with the Divine purity as we deal with the Divine Savior. The Great Atonement must come between us and the Divine Sun of infinite purity, or the effulgence of its beams would overpower and the holiness of its glory would consume us. Let us, standing beneath the shadow of the cross of Jesus, meditate upon this lofty theme; and thus, with our believing eye reposing upon the blood, which cleanses from all sin, we may pass within the veil, and sinful though we are, hold sweet fellowship with Him who "only is holy."
The passage upon which the present subject is based suggests the first thought we offer– that is, the ESSENTIAL HOLINESS of God. God is essentially holy. This must he the meaning of the remarkable words addressed to Him in the anthem of the glorified saints, "You only are holy," not holy merely as others are holy, but as positively and essentially holy, in comparison of whom none are holy. "You ONLY are holy." "You only are divinely holy, You only are holy, from the necessity of Your nature; You only are infinitely, absolutely holy." Such is the key-note, and such the substance of the triumphant song of Moses and the Lamb.
As there is none good but God, so there is none holy but God. His creatures are derivatively holy; He is holy from Himself– absolutely, independently holy. "No one is holy like the Lord! There is no one besides you; there is no Rock like our God." 1 Samuel 2:2. In comparison of God, none are holy, so essentially pure and spotless is He. The heavens are not clean in His sight, and He charges His angels with folly. These are remarkable words! Just as the stars pale before the sun, creature holiness grows dim and is eclipsed by the divine and essential holiness of God. In comparison of His holiness, the holiest creatures and things are not clean in His sight.
Comments
Post a Comment