God's will

God's will is irresistible, his counsel shall stand; who can turn him from his purpose, and who can hinder him from performance? Therefore he attains his end in the highest and most superlative degree of certainty and infallibility. Himself will not change his own purpose; for why should he do it? If he change to the better, then it reflects on his wisdom; if he change to the worse, it reflects both on his wisdom and goodness. Certainly he can see no cause why he should change it. But as himself cannot change, so none can hinder his performance; for what power, think you, shall it be, that may attempt that? Is it the power of men, of strong men, of high men, of any men? No sure! For their breath is in their nostrils, they have no power but as he breathes in them. If he keep in his breath, as it were, they perish. All nations are as nothing before him, and what power hath nothing? Is it devils may do it? No; for they cannot, though they would; he chains them, he limits them. Is it good angels? They are powerful indeed, but they neither can nor will resist his will. Let it be the whole university of the creation, — suppose all their scattered force and virtue conjoined in one, — yet it is all but finite, it amounts to no more, if you would eternally add unto it; but all victory and resistance of this kind must be by a superior power, or at least by an equal. Therefore we may conclude that there is no impediment or let, that can be put in his way, nothing can obstruct his purpose; if all the world should conspire as one man to obstruct the performance of any of his promises and purposes, they do but rage in vain. Like dogs barking at the moon, they shall be so far from attaining their purpose, that his majesty shall disabuse them, so to speak, to his own purpose. He shall apply them quite contrary to their own mind, to work out the counsel of his mind. Here is the absolute King, only worth the name of a King and Lord, whom all things in heaven and earth obey at the first nod and beckoning to them! Hills, seas, mountains, rivers, sun and moon, and clouds, men and beasts, angels and devils, — all of them are acted, moved, and inclined according to his pleasure; all of them are about his work indeed, as the result of all in the end shall make it appear, and are servants at his command, going where he bids go, and coming where he bids come, led by an invisible hand, though in the meantime they know it not, but think they are about their own business, and applaud themselves for a time in it. Ducunt volentem fata, nolentem trahunt. Godly men who know his will and love it, are led by it willingly, for they yield themselves up to his disposal; but wicked men, who have contrary wills of their own, can gain no more by resisting, but to be drawn along with it.