God of my Fathers

It is true that Christianity in its truest expression has been awfully severe and it has realised the cost of holiness, “If thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire” (Matt. 18:9). Christianity must know severity, for it is a warfare not against flesh and blood but against principalities and powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Its war is with sin in all its agents and manifestations. But it is just for the reason that its war is with sin and the agents of sin that Christianity has been severely jealous not to dissipate its forces and miss its holy crusade by making war on the good gifts and blessings, ordinances and institutions, of God. Sin does not reside in the creatures and institutions of God but rather in the hearts of men and demons. And so Christianity has sought to encompass all of God's grace and bring every thought into captivity to the obedience of Christ. In that warfare it is upheld by the conviction that the prince of this world, though active, has been cast out, that the Captain of salvation spoiled principalities and powers and made a show of them openly, triumphing over them in his death, and that “He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law” (Isa. 42:4). “All thy works shall praise thee, O Lord; and thy saints shall bless thee. They shall speak of the glory of thy kingdom, and talk of thy power; to make known to the sons of men his mighty acts, and the glorious majesty of his kingdom. Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations” (Ps. 145:10–13).