A Goodly Heritage

And shall leave me alone: and yet I am not alone, because the Father is with me." John xvii. 32. .......There is a relation between Christ and Christians, and a conformity founded upon it; so that what He says, they may subordinately adopt as their own language. There are cases in which they may be alone— and there are cases in which they ought to be alone—and there is one case in which they must be alone: and yet they are not alone, because the Father is with them. They may be alone, by the dispensations of Providence. By death, lover and friend may be put far from them, and their acquaintance into darkness; and bereavements may force from solitude the sigh, "I watch, and am as a sparrow upon the housetop." They have often been driven out of society by the wickedness of power. Their connexions have abandoned them through falseness, or deserted them through infirmity. And this is no inconsiderable trial. Our Saviour felt the desertion of his disciples;

“So teach us to number our days, that we may apply our hearts unto wisdom.”—Psalm 90:12 Casting our eyes back upon the year now past and gone, are there no mercies which claim a note of thankful praise? It is sweet to see the Lord’s kind hand in providence, but sweeter far to view his outstretched hand in grace. Are we then so unwatchful or so unmindful of the Lord’s gracious hand in his various dealings with our soul as to view the whole past twelve months as a dead blank in which we have never seen his face, nor heard his voice, nor felt his power? “Have I been a wilderness unto Israel? a land of darkness?” (Jer 2:31,) the Lord tenderly asks. Has he been such to us also for twelve long and weary months? What! No help by the way, no tokens for good, no liftings-up of the light of his countenance, no visitations of his presence and power, no breakings-in of his goodness for all that long and dreary time—for dreary it must indeed have been for a living soul to have been left and abandon

CHRIST'S GREAT GIFT, THAT OF ASSIMILATION TO HIMSELF. Coming to him, we become living stones. One can scarcely avoid seeing here some allusion to the apostle's own name, as if he would share whatever honor there was with all his brethren, and disown any special prerogative. "'Thou art Peter' was, indeed, said to me; but you are all living stones. 'On this rock' was, indeed, said to me; but Christ is the only Foundation." Peter's own understanding of these much-controverted words is no bad guide to their meaning. The image here but puts under one aspect the wide general principle that transformation into Christ's likeness is the great end of his work on us. Is he a Son? Through him we become sons. Is he "the Light of the world"? Illumined by him, we too become lights. Is he anointed with the Spirit? Through him we too receive that unction which invests us with his threefold office of prophet, priest, and king. We are one with him, and

Let me urge, then, this, that, as a matter of fact, a faith in eternal glory goes with and fluctuates in the same degree and manner as does the faith in the past sacrifice that Christ has made. He, and He alone, as I believe, turns nebulae into solidity, and makes of the more or less tremulous anticipation of a more or less dim and distant future, a calm, still certainty. We know that He will come because, and in proportion as, we believe that He has come. Keep these two things, then, always together, the memory and the hope. They stand like two great piers, one on either side of a narrow, dark glen, and suspended from them is stretched the bridge, along which the happy pilgrims may travel and enter into rest. A. Maclaren

Behaviour in church Homilist. I. THAT YOU SHOULD ENTER THE SCENE OF PUBLIC WORSHIP WITH DEVOUT PREPARATION. "Keep thy foot," etc. The mad whom Solomon addresses is supposed to be on his way to the house of God. The character of a man's step is often an index to the state of his soul. There is the slow step of the dull brain and the quick step of the intensely active; there is the step of the proud and the step of the humble, the thoughtless and the reflective. The soul reveals itself in the gait, beats out its own character in the tread. 1. Realize the scene you are entering. It is "the house of God." Whom are you to meet? "The high and holy One," etc. Draw not hither thoughtlessly. "Put off thy shoes from off thy feet," etc. (Exodus 3:5). "How dreadful is this place!" etc. (Genesis 28:16, 17). Do not rush hither. 2. Realize the solemnity of the purpose. It is to meet with the Mighty Creator of the universe, whom you have offended

Unto thee, O God, do I lift up my soul" Pf. XXV. 1. It is not easy to do this. We are naturally sluggish and grovelling. Who has not reason to acknowledge with shame and sorrow, "my soul cleave unto the dust?" It is easy enough, in duty, to lift up our hands, and our eyes, and our voices; but it is another thing to come even to his seat, to enter into the secret of his tabernacle, and to hold intercourse with the God of heaven. And yet, without this, what is devotion? And how unanswerable will all our services be to the requisition of Him who is a Spirit, and such to worship him as worship him in spirit and in truth? And without this, a real Christian is no more satisfied than God. He will not, indeed, from a principle of duty, undervalue the means of grace, and neglect private and public devotion; but he is disappointed unless he can lift up his soul unto God. And this marks the spiritual worshipper. He is not distinguished by always enjoying liberty and fervour in his