A Goodly Heritage

The song of the flock, View it-- I. AS EXPRESSING THANKFULNESS FOR THE PAST. Jehovah, all-sufficient, has been my Shepherd. Many there are who can see no better law or principle regulating the allotments of their daily life than accident and capricious fortune. They see the shuttles of apparent chance darting hither and thither in the loom of existence. They do not see that the shuttle is in the hands of the Great Artificer. Life is not a mere kaleidoscope. II. AS IMPLYING CONFIDENCE IN THE PRESENT. Jesus, all-sufficient, is my Shepherd. How blessed thus to repose our present in God, and to say, “Undertake Thou for me.” He does not consult our short-sighted wisdom in what He does. A necessary result of this confidence in the wisdom of God’s shepherd dealings will be contentment with our lot, whatever it is. And if we thus confide in God He will confide in us. III. AS EXPRESSING TRUST FOR THE FUTURE. Jehovah, all-sufficient, shall be my Shepherd. That dark future. How many are speaking ...

Saving grace respects and works on the new nature. Special grace not only change a man's state, nor his old corrupt nature only: but it works on this new nature wrought by grace. The special operation of the grace of God, in and from the fountain, is upon his own new creation in the hearts of his children. We cannot conceive it fully; our minds are not able to take in these depths of God. We hear from, . and read in the word, of the intimate correspondence the Lord entertains with them in whom he dwells. Christ dwells in the heart by faith, Eph. iii. 17. His Spirit dwells in his people, Rom. viii. 9, 10, 11. But what, is it in their hearts that he dwells in? He dwells in his own workmanship in their hearts, in his own new creation, in his own garden that he hath planted in them. There his presence is, and there his eye is, on that his hand is; this is that he waters, and carefully looks after. "When a believer comes to the throne of grace, for this grace, he comes to beg that ...

How wonderful redeeming love is. God so loved the world as to send his only-begotten Son to assume our nature, after it had been debased by sin. He laid help for us upon One who is mighty; and said concerning us, "Deliver them from going down to the pit; I have found a ransom." Consider who it was whom God the Father sent to redeem us. It was not an angel nor archangel; it was none of the naming seraphim around his celestial throne. Had he spared one of his own retinue from attending him, and given such a glorious servant as an angel for the redemption of such a sinful and despicable creature as fallen man, it would have been a bright display of love. But how immense, how astonishing his loving kindness! He gave not an angel, but the Lord of angels; not a servant, but a Son, a dearly beloved, an only-begotten Son! And how marvellous is the love of the dear Redeemer himself, in condescending to assume to himself our nature, with all its sinless infirmities, that he might be ca...

When God chooseth any one to eternal life, he will, in pursuit of that purpose of his, communicate saving grace unto him. And although all believers have gifts also sufficient to enable them unto the discharge of their duty in their station or condition in the church, yet they do not depend on the decree of election. And where God calleth any, or chooseth any, unto an office, charge, or work in the church, he always furnisheth him with gifts suited unto the end of them. He doth not so, indeed, unto all that will take any office unto themselves; but he doth so unto all whom he calls thereunto. Yea, his call is no otherwise known but by the gifts which he communicates for the discharge of the work or office whereunto any are called. In common use, I confess, all things run contrary hereunto. Most men greatly insist on the necessity of an outward call unto the office of the ministry; and so far, no doubt, they do well, for "God is the God of order," -- that is, of his own: but w...

He leadeth me in the paths of righteousness for His name’s sake.-- Guidance in the right path There is a well-known similitude which represents human nature as a chariot driven by two horses, one of them high-spirited and aspiring, the other, heavy, tame, and grovelling; and the charioteer unable to exercise over either of them absolute control, yields first to the one and then to the other, so that the chariot is not carried along a straight, continuous path, with uniform progress towards its goal, but frequently, turns aside and stands still. The image is in itself so striking, and so true to experience, that it needs no explanation. There is in all men a higher and lower nature, which are utterly at variance, one drawing us toward good, the other drawing us toward evil; one having its source in the spirit, the other in the flesh. And hence there is within us a more or less perpetual conflict; and even when we have been awakened to the realities of the spiritual world, and have felt ...

1 Peter 4: 17Let us not be so foolish as to promise ourselves impunity on account of our relation to God as his church in covenant with him. If once we thought so, surely our experience hath undeceived us. And let not what we have suffered harden us, as if the worst were past. We may rather fear it is but a pledge and beginning of sharper judgment. Why do we not consider our unhumbled and unpurified condition, and tremble before the Lord? Would we save him a labour, he would take it well. Let us purify our souls, that we may not be put to further purifying by new judgments. Were we busy reading our present condition, we should see very legible foresigns of further judgments; as for instance: 1. The Lord taking away his eminent and worthy servants, who are as the very pillars of the public peace and welfare, and taking away counsel, and courage, and union, from the rest; forsaking us in our meetings, and leaving us in the dark to grope and rush one upon another. 2. The dissensions and ...